Saint Mary Magdalene

Amazing Grace is when even He who has no sin did not cast the first stone on me. 

Saint Mary Magdalene, sometimes called simply the Magdalene, was a Jewish woman who, according to the four canonical gospels, traveled with Jesus as one of his followers and was a witness to his crucifixion, burial, and resurrection. She is mentioned by name twelve times in the canonical gospels, more than most of the apostles. Mary's epithet Magdalene most likely means that she came from the town of Magdala, a fishing town on the western shore of the Sea of Galilee. 

The Gospel of Luke 8:2–3 lists Mary as one of the women who traveled with Jesus and helped support his ministry "out of their resources", indicating that she was probably relatively wealthy. The same passage also states that seven demons had been driven out of her, a statement which is repeated in the longer ending of Mark. In all four canonical gospels, she is a witness to the crucifixion of Jesus and, in the Synoptic Gospels, she is also present at his burial. All four gospels identify her, either alone or as a member of a larger group of women, as the first witness to the empty tomb, and the first to testify to Jesus's resurrection. For these reasons, she is known in many Christian traditions as the "apostle to the apostles". Mary is a central figure in later apocryphal Gnostic Christian writings, including the Dialogue of the Savior, the Pistis Sophia, the Gospel of Thomas, the Gospel of Philip, and the Gospel of Mary. These texts, which scholars do not regard as containing accurate historical information, portray her as Jesus's closest disciple and the only one who truly understood his teachings. In the Gnostic gospels, Mary Magdalene's closeness to Jesus results in tension with the other disciples, particularly Simon Peter.